11 de junho de 2015

LITTLE EGYPT - FARIDA MAZAR

Farida Mazar - Foi no palco da Midway que artistas do lado de fora faziam suas performances na esperança de atrair clientes para a magia estrangeira e exóticos tesouros os aguardavam do lado de dentro. 

Uma destas artistas era Farida Mazar Spyropoulos, vista no filme aqui, que era membro do “As Dançarinas Argelinas de Marrocos”. 

Com homens de turbantes tocando estranhos instrumentos, ela e outras meninas dançavam uma dança tradicional chamada Raks Sharki, uma dança tradicional não é tão tradicional assim para uma cultura acostumada com valsas formais e decoro. 

Apesar de haver um número de dançarinas que estavam geralmente presente para entreter e seduzir, foi Fátima (como preferia ser chamada) quem que chamou mais atenção. Era um espécime de beleza feminina, mostrando seus braços nus, girando de forma provocante e provavelmente rindo sobre isso. As mulheres ficaram chocadas, dando suspiros de desânimo vitoriano, os homens também ficaram chocados dando a máxima atenção e provavelmente sorrindo também. 
Farida era síria, esposa de um dono de restaurante de Chicago e empresário de sobrenome Spyropoulos, que era nativo da Grécia. Foi anunciada com Fatima, mas por causa do seu pequeno tamanho, passou a ser chamada de Little Egypt, como um apelido nos bastidores. 

Farida popularizou a forma de dança que veio a ser conhecida como Hoochee-Coochee, ou Shimmy & Shake


Naquela época a palavra bellydance ainda não tinha entrado no vocabulário americano, como Spyropoulos foi a primeira nos Estados Unidos a demonstrar a “danse du ventre” (literalmente dança do ventre) a dança passou a ser chama de Hoochee-Coochee

Hoje a expressão hootchy-kootchy geralmente significa uma dança erótica e sugestiva e é muitas vezes erroneamente confundida com o grupo de danças originárias do Oriente Médio que hoje chamamos de dança do ventre. Devido ao grande sucesso e ao grande numero de imitadoras, dança passou a ser chamada de Little Egypt, confundindo dança e dançarina. 


Farida começou a viajar pelo circuito das artes e em 1897 estava dançando na Broadway. 

Com a avançada idade de 62, Spyropoulos dançou como Little Egypt na Feira de 1933 “Century of Progres” em Chicago. 

Antes de sua morte, ela tinha abriu um processo contra Metro-Goldwyn-Mayer, pelo uso indevido de seu nome, no filme O Grande Ziegfeld, alegando que os produtores do filme não pediram o seu consentimento.

Muitos anos mais tarde, muitas pessoas passaram afirmar ser a famosa Little Egypt, tentando ganhar dinheiro com sua fama, mas eles não eram, e hoje, a maioria concorda que era Farida. Algumas foram tão longe ao ponto de afirmar que eram suas filhas ou netas ainda que Farida nunca tenha tido filhos. 

MALIA DE FELICE

Malea
Malea began dancing in the early '60s. She was introduced to it on a trip to Europe and fell in love with the music and movements. Malea also studied dance with Jamila and performed at the Renaissance Faire. She referred to Jamila's style of dance as "American Belly Dance Style". Malea has become known for her accurate and detailed ethnic dance style. She has studied with the famed Aisha Ali, and Malea performs many of the traditional forms of dance from North Africa.

http://www.gildedserpent.com/articles23/sierraedfsymposium.htm

10 de junho de 2015

A HISTÓRIA DA DANÇA DO VENTRE - FEIRA MUNDIAL DE CHICAGO & LITTLE EGYPT

A lenda e a tradição da Dança do Ventre no continente americano provavelmente começou na Feira Mundial de ChicagoIllinois, em 1893, a primeira feira mundial nos Estados Unidos

Essa feira, também chamada de  Exposição Mundial Colombiana, celebrou os 400 anos da chegada de Cristóvão Colombo no novo mundo em 1492. 

A feira teve um profundo impacto sobre a arquitetura e as artes. 

Nesta feira, foi apresentada ao mundo a primeira roda-gigante (desenhada por George Ferris), os shows de bang-bang de Buffalo Bill, as luzes de néon, os chicletes com sabor de frutas, o hambúrguer, os cartões postais, o chocolate Hershey, o zíper, os experimentos com eletricidade de Tesla e as populares dançarinas do ventre, que se apresentavam nas “Ruas do Cairo” durante os cinco meses dessa longa feira.

A principal atração para os visitantes parece ter sido a Midway Plaisance, uma rua principal, turbulenta, lotada com passeios e uma atmosfera de carnaval que levou para a “cidade branca”, de imaculada arquitetura de beau-arts, as principais atrações. 


Midway foi preenchida com representações de culturas e países de todo o mundo. Entre essas “pequenas cidades”, havia uma série de representantes do oriente médio incluindo Egito, Marrocos, Síria, Tunísia, Argélia, Turquia e outros. 

Mas em uma delas havia um entretenimento que se tornou o assunto da cidade, um programa chamado As Ruas do Cairo, produzido por Gaston Akoun, que trazia desconhecidos mas atraentes instrumentos exóticos, passeios de camelo e encantadores de serpentes. 


Little Egypt era o nome artístico de três dançarinas do ventre, que eram muito populares. Elas tiveram tantas imitadoras, que seu nome se tornou sinônimo, geralmente, para dançarinas do ventre.

Fahreda Mazar Spyropoulos, (nascida em 1871, falecida 05 de abril de 1937), também se apresentando sob o nome artístico de Fátima, apareceu na "Ruas do Cairo"  durante a Exposição Mundial Columbiana na Feira Mundial de Chicago, em 1893. Em 1898, Mark Twain quase teve um ataque caríaco, assistindo Farida fazendo seus passos.

Ashea Wabe (nascida Catherine Devine (em 1871, falecida 03 de janeiro de 1908). Dançou no banquete Seeley em Nova York em 1896, desfrutando de uma fugaz succès de scandale.

Fátima Djemille (morreu 14 de março de 1921) apareceu na Feira Mundial de Chicago de 1893.

A Brief on Masha Archer's Contributions to ATS


A Brief on Masha Archer's Contributions to ATS as told by Larissa Archer, her daughter
To the 1970's Bellydance Facebook Group

Ok, here's what I know about my mother's work, based on talking to her now and what I heard all through my growing years and old interviews, etc. Masha studied with Jamila more than 6 months (I don't know how many years; I'll ask her…), and then started to do her own thing, and established the San Francisco Classic Dance Troupe.

She was not at all interested in keeping the dance "authentic" for authenticity's sake. She wanted a dance that she felt was appropriate for the modern western woman. So she discarded certain elements that she didn't like (such as the Turkish drop--since bellydance was still something people really only associated with nightclubs and male entertainment, and she wanted to drag it up into a level at which people would rightly acknowledge it as art, she felt that women should not be dancing on the floor. also, she didn't want her dancers risking injury, and felt she couldn't teach it or even do it herself in a way that was perfectly safe). She kept elements she did like and altered them as she saw fit to suit her taste. For instance, she wanted peoples' feet close together in moves like the Egyptian basic, and she emphasized what we now think of as ATS posture (although she looks at photos of herself dancing and gasps at her own "horrible, dreadful posture and terrible feet"!) and emphasized the lifted elbows that are so important to this dance. According to her these were tweaks to the moves she learned from Jamila.

NOW, because she was not interested in keeping the dance (or dances) authentic, she didn't want any guff from people about her lack of authenticity. So she used the word "American" to describe the dance she was teaching and performing. Also, Jamila loved bellydance, but was (at the time) very pessimistic about it ever being part of a different world from the nightclubs. The Ren fair seems the most un-nightclubby event her troupe danced at. Mom wanted to present this dance in more mainstream venues. You'll see from many of the pictures I posted in "Old school belly dance" that mom had her group dancing at book fairs, gallery openings, parades, artsy parties, city hall, etc. And she disallowed her dancers from performing in nightclugs or bars (she even got an offer from the SF 49ers to dance at a party for the team, but she wasn't sure it would be safe for them so turned it down). Part of what she felt would bring bellydance out of the nightclub was the chorus, or the tribe. Rather than a lone woman out dancing by herself like in a nightclub, the chorus surrounded and protected her (figuratively, of course), and would "teach" the audience how to regard the featured dancers. Seeing the chorus support and respect the featured dancers would influence the audience to do the same. SO the "tribe" was very important to her, and when asked about her style, she said, "American Tribal." THIS DOES NOT MEAN HER DANCE WAS THE SAME AS WHAT WE KNOW OF AS ATS, OR THAT SHE IS THE CREATOR OF ATS. She may not even have strung the three words together, "american tribal style"--and in those days, since there was much less bellydance going on and it was much less known, so there was also much less need to semantically distinguish one style from the next. All that was really relevant at the time was that this was American (not Moroccan or Egyptian or anything else) and that you were going to get a whole group--a tribe-- of dancers at your gig, not just one woman.

NOW, mom did not organize the dance or codify it the way Carolena has. There were no "cues"-- you just had to sort of telepathically sense when the movement was going to change. There was no set dance formation. Carolena has joked that mom would "lead from behind"--Carolena was shorter and so had to stand in front and somehow perceive what mom was doing behind her. the lack of set cues, formations, and base combinations meant the repertoire was simpler. While there were spins, there'd have been nothing like the Egyptian combo with spins, or the ASWAT. While there was a (very different) Camel Walk, there'd have been nothing like the camel walk we can do in a trio, ending up in different positions. While there was an Arabic basic, there'd have been nothing like the do-si-do. These more complicated moves are possible because of the codification of the dance, the setting down of group formations, and the establishment of cues. Carolena's codification of everything has meant that many more moves could be added to the dance form, and that the basic moves can be done in a multitude of new ways. And Carolena has also altered some of the moves that she has kept over, just as mom altered the moves she got from Jamila. But the addition of moves from kathak and flamenco, those are also all Carolena's.

SO….this is a lot of what I know about my mom's place in the evolution. I haven't talked about her influence on costuming, but you can draw conclusions from the photos in the Old School Belly Dance album. I don't know about these other styles and teachers and influences people have mentioned, but am now very curious!

See the gallery HERE

9 de junho de 2015

LITTLE EGYPT - Primeiros registros da Dança do Ventre nos EUA

Little Egypt - Fatima Djamile
´
'Fatima's Couchee-Couchee Dance' also known as 'Muscle Dance'
Thomas A. Edison / Black Maria Studio 1896 (Kinetographic Theater)
Director: James H. White


Edison Company filmava qualquer coisa para fazer algum dinheiro, por isto a dançarina do ventre, Fatima, foi levada ao seu estúdio, para reencenar sua famosa dança. 

O que vemos nesta filmagem é um pouco mais de um minuto de Fátima girando e dançando. 

Houveram vários filmes "dança" feitas durante este período, mas o que torna este um tão interessante é que ele foi atacado por vários grupos, e acabou sendo censurado em muitos locais. 

Você pode ver o filme na censurado, onde vemos "barras" cortando a filmagem.

Obviamente, em 1896 isto foi algo muito impertinente, e até chocante. 

Não há nada excelente para ser visto no vídeo, mas os fãs de filmes do início da era das filmagens, ou apenas interessados em edição de censura, vão querer dar uma olhada.


Fatima's Coochee-Coochee Dance (1896)
FONTE - http://www.imdb.com/name/nm0268873/bio

Documentários em Vídeo

Documentary Videos (Online)

7 de junho de 2015

Sobre o Estilo Tribal por Mark Bell (em inglês)

http://tribalbellydance.tribe.net/thread/1cbe3afe-39b8-4cc1-a3e9-052812d6571b

Just so you know, I played with the original Bal Anat from 1972-74, was the troupe's main drummer and taught darbukka to many of the dancers as an adjunct to the Saturday(?) classes held by Jamila. The concept of tribal was absolutely unknown. All the dances performed were all totally choreographed. There were no cues, signals, leader changes, etc. Nothing ever taught in any of the classes ever broached these concepts.

Dance moves are dance moves, some translate to tribal, some don't. Wearing "traditional" costumes does not make you tribal. Hahbi Ru had nothing to do with tribal, either. Everything was totally choreographed as well. I should know, having played for them for about 16 years.

You will find many sources of ideas and inspirations that influenced FCBD, but if you want to go directly to the bottom line, here it is: Carolena started Tribal.

Rachel may be surprised by that, too. I don't know. I do know that she studied with many teachers, among them Carolena. Zoe I've known for years and she was dancing with pops and locks before she took from Suheila if I've got my timeline recollection correct. 

If the thread is going to go into who begat who, I don't believe Jamila ever went to the Middle East. Therefore, one would need to include the influences of the dancers who passed through the Bay Area during her performing career. Jamila didn't come out of a vacuum, there were many excellent dancers and she learned from them. 

And, while it is interesting and valid to trace this all back, the number of permutations that have come out of ATS is pretty phenominal... and like all things, some good, some not so good. A lot of what's happening today will have a greater influence on Tribal style tomorrow than getting caught up in what occurred 30-50 years ago when the concept of Tribal didn't exist.